&ldquo;IIT Jodhpur is committed to impart quality education to facilitate the creation of qualified, competent and responsible human resources to meet the emerging technological challenges of the world. It is working towards creating an equitable learning platform that is positive, accessible and effective in the face of the modern societal and scientific advancements.

Flexibility in curriculum, in all its academic programs, encompassing elements of teaching, research, creativity, innovation and entrepreneurship is the most unique feature of IIT Jodhpur. The Department of Science and Technology (DST), under the National Mission on Cyber Physical Systems, has identified IIT Jodhpur as a Technology &amp; Innovation Hub in the area of Augmented Reality and Virtual Reality. The institute has also been nominated as the coordinator for the Jodhpur City and Knowledge Cluster by the Office of Principal Scientific Adviser, Government of India.

The sprawling 852-acre IIT Jodhpur campus is a majestic tribute to the deep-rooted diverse cultural heritage of the region. The campus is an architectural masterpiece, which is slated to become an international exemplar of sustainability with net-zero energy, and advanced water and waste management strategies.&rdquo;

IIT Jodhpur

Within the inclusive approach of mobility studies, migration has been referred to as one of the most prominent forms of mobility. However, discussing all migrants’ experiences as just “mobile” experiences shadows the range and nuances of migration. This paper argues and illustrates how migration can be a form of mobility and also addresses migration as a much nuanced form of mobility that has been rather silent in existing literature. We examine one social condition that has informed a range of international migrants’ experiences: their (re)organization of gender patterns within the family on the basis of transnational realities. We use a multi-scalar model of intersectionality to conceptualise migratory movements as mobility, particularly when the meaning is assigned to it on the basis of power relationships. This way, we suggest a fruitful intersectional analysis of migration and mobilities.

School of Liberal Arts (SoLA)

World University root node

Applied Mobilities

Migration as mobility? An intersectional approach

Transfers: Interdisciplinary Journal of Mobility Studies

Postcolonial Intersections: Introduction to the themed special section

How similar to or different from each other do metropolitan Miami's Latin@s currently view themselves as they interact in a distinctive Hispanic-dominant space? To investigate this question, Latin@ college students from seven ethnicities/nationalities prominent in the region were interviewed and asked to identify both what they viewed as commonalities shared by all Latin@s in the area as well as what differentiates them. Through content analysis the authors find complete overlap in the top three themes interviewees reported for both similarities and distinctions (language, culture, and food). However, a closer, qualitative analysis of what respondents actually say explains this apparent conundrum. When discussing food, for instance, respondents cited commonalities in terms of ingredients but explained that groups prepare them differently. The authors utilize various demographic, theoretical and analytical approaches to explain the results, concluding that there are simultaneously forces binding and separating the region's Latin@s. © 2018 Macmillan Publishers Ltd., part of Springer Nature.

Latino Studies

Expressing similarities and differences: Latin@ voices from metropolitan Miami

The past decade has witnessed an exponential growth in literature on the diverse forms, practices, and politics of mobility. Research on migration has been at the forefront of this field. Themes in this respect include heterogeneous practices that have developed out of traditions of resistance to a global historical trajectory of imperialism and colonialism. In response to such historical transformations of recent decades, the nature of postcolonial inquiry has evolved. Such changing postcolonial trajectories and power negotiations are more pronounced in specific parts of the world than in others. To that end, "Postcolonial Intersections: Asia on the Move" is a special section that engages, examines, and analyzes everyday power negoti ations, focusing particularly on Asia. Such everyday negotiations explicitly point to pressure points and movements across multiple geosocial scales where gender, religion, age, social class, and caste, to name a few, are constantly negotiated and redefined via changing subjectivities. © Transfers.

Transfers

Postcolonial Intersections: Asia on the Move (Edited)

Since the inception of the intersectionality framework by feminists over three decades ago, scholars have advanced the analysis and subsequent understanding of peoples' social locations, identity constructions, and systems of oppression involving gender, ethnicity, religion, class, and caste, to name a few. Considering these axes of differentiation as mutually constitutive rather than only as individual factors has been the single most important innovation. However, intersectionality has yet to reach its potential theoretically, methodologically, and practically. For instance, the framework is rarely applied to social phenomena that extend beyond the confines of a given nation-state. In previous publications, we have addressed this shortcoming by arguing for applying intersectionality across multiple social scales (intimate, regional, national, and transnational). We have shown how any given person's intersectionality can and often does shift according to the scale of analysis. In this article, we address another important way to strengthen intersectionality-bringing in polyvocality. That is, and drawing upon arguments originally made in postmodern critiques of "writing culture", publications tend to reflect partial and/or limited perspectives, typically those reflecting researchers' privileged, authoritative accounts. In this article, in contrast, we include different insider (ego) and outsider (ego's relatives' and the researchers') perspectives. The article includes the theoretical and methodological argument for adding polyvocality to intersectionality and then applies the proposed model to an ethnographic case. We illustrate how intersectional constellations shift from voiced interpretation to voiced interpretation and, in so doing, deepen, expand, and problematize these same analyses. © 2016 by the author.

Fulltext

Social Sciences

Enhancing intersectional analyses with polyvocality: Making and illustrating the model

Intersectional analyses represent an enormously important advance in understanding how people identify whether as individuals, families or other social groups. However, the overwhelming majority of research taking an intersectional approach to date is hampered by limiting its analysis to the confines of any given country. Such “domestic intersectionality” does not reflect the growing transnationalization of people’s lives and family matters given that over 200 million people now live outside the nation where they were born. A key objective of this article is to make a case explicitly for broadening intersectional analyses to the transnational scale. Moreover, the article argues that feminist analysis of families is greatly enhanced when their standpoints are examined simultaneously at multiple social scales including the intimate, local, national and transnational scales. Intersections of gender, class, ethnicity, race, nation, etc. can and typically do shift as we move across scales of analysis. Thus, a family who enjoys a privileged standpoint in their homeland community can, and often does, occupy a marginalized standpoint abroad, albeit marginalization vis-à-vis the society in the country of relocation and enhanced privilege concurrently in the home community. Within the same transnational family—indeed within any family—there will be variability in individuals’ standpoints as well. This article provides a blueprint for how such multi-scalar intersectional analyses can be accomplished and then executes it for one set of transnational families—Hindu Bengalis who conduct their family life between India and South Florida. © 2015, Springer Science+Business Media New York.